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“I’ve often noticed that we are not able to look at what we have in front of us, unless it’s inside a frame.”
Abbas Kiarostami
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‘To work in the world, one needs to know how the world works.”
Zygmunt Baumann
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I’ve written about framing in a variety of ways. Navigating invented boundaries to framing is 90% of success. Today I will suggest the more uncertain, the more confusing, the world is, the more we will craft a frame that “explains” it all to us. This is a different frame, and framing, than I have explained in the past. In this framing instead of crafting a frame to provide clarity of reality, we instead craft a frame to explain what we believe is reality.
Which leads me to the framing effect.
Framing effects occur when people give different answers to structurally similar problems depending on their “frame” (Kahneman). This self-crafted frame is crafted by our biases, intuitions and “common-sense” beliefs despite how bad intuitions tend to be and how non common commonsense is and how misguided our beliefs often are. Regardless, this creates an effect where our frame makes certain logic more palatable and that affects the reasoning. We converge on our own thinking. This convergence only increases in a group dynamic. So, while the fact we frame may have all the appearances, to ourself, that we are reasoning, the truth is the decisions are almost foretold. I would be remiss if I didn’t mention LLMs here. An LLM, in today’s world, is an imprecise, precise looking, frame. We ask it a question and the computer, having gobbled up more information and knowledge than any individual human is capable of, spits out a response. We ask; it answers. And its here I bring up one of my favorite nerdiest books: The Alignment Problem by Brian Christian. It was here I saw the thought “the computer is extremely confident when it guesses.” Sometimes, not always, we ask; and it guesses an answer. But it doesn’t tell us it guessed nor does it offer any thoughts on how confident it may actually be with its answer. The good news is a new tool call Thermometer has been developed to frame some confidence levels for us. My fear is that the crappy answer machine train will be way down the tracks before Thermometer, or anything like it, is commonly used. LLM digression aside, we are our own LLM. Ponder that.
Which leads me to expectations.
Frames establish order and order creates expectations creates expectancies if not expectations. And in doing that we attain what Stuart Hall called a breach of our expectancies. In other words, we naturally order our world and anything that represents symbolic challenges makes us feel uncomfortable. Media has a significant role in this. Not only does media record resistance, but often they normalize it by placing it within an acceptable framework of meanings and symbols (even suggesting it is the majority while it is a minority view). By repositioning and recontextualizing things within society it subverts conventional thinking and legitimizes new thinking through something called “the false obviousness of everyday practice (Althusser).” I would be remiss if I didn’t point out this is framing (orderliness) to encourage disorder. The reality is that this disorder coheres into a meaningful whole. It creates a new internal structure for a subculture creating an orderliness where in each part, and person, is organically related to other parts, and peoples, and it is through the fit between them that the members themselves make sense of the world. Within these people can see their core values held and reflected. The frames, and framing, offer society coded exchanges of reciprocal messages.
“Men in bits of paper whirling in the cold wind
That blows before and after time.
TS Eliot
Which leads me to shaping.
Shaping is a version of framing, shaping is the active use a of a frame to craft a desired outcome, and how things are framed drives perceptions, attitudes, behaviors and even decisions. The problem with most framing is that in seeking understanding (or some cognitive engagement) they create a sense of ‘identical problems’ (“I have seen this before”) when, at best, you have only seen a version of this problem before. A frame tends to unite seemingly random things. Within a frame even beliefs are united. Usually in a neat fashion. Unfortunately, uniting demands dimension, perspective and inexactness which offers some uneven edges that makes thinking richer and more interesting than some smooth filed down concise recap. Shaped frames tend to emphasize ‘reciprocal messaging’ and reciprocal messaging actually restricts the addition of additional messages and stories therefore it smooths down communal thinking. Basically, frames can make reciprocal messaging an echo chamber where stories and myths thrive. I say that because restriction is often cloaked in “honing a good story.” Unfortunately, reality is always a little uneven and less restricted. That said. Effective consistency is certainly a way to ensure some things are not seen and, yet, remain connected in some way. Ponder that.
Which leads me to contagion.
The contagion rate is the fraction of the time that an encounter between an “infective” and a person effectively convinces the susceptible people enough of the story to spread it further. Many encounters may be needed before a particular person is “infected” with a narrative. Now. Contagion may seem like an odd concept when tied to framing, but hear me out. Technology has reshaped how we frame things. And technology has certainly reshaped contagion. To be clear. It is a bit naive to suggest this is a new issue. Certainly, technology has amplified some issues, but our crappiest beliefs (narrative) have thrived as narratives for quite some time. While we may never be able to explain why some narratives “go viral” and significantly influence thinking while other narratives do not, we would be wise to add some analysis of what crappy thinking clusters tend to embed self-activity thinking.
Narratives are major vectors of rapid change in culture, in social ‘vibes’, and ultimately in behavior. Spreading narratives, often many parallel narratives around a common theme, have been creating cultural change long before social media. The only difference may be, well, the framework of the model, because there is a higher contagion rate for narratives due to social media automatically directing narratives to clusters with likely interest in them (let’s call this “directed infection”). That said. An effective frame in a contagion also heightens the removal rate, the rate of forgetting or the simple decay of memories (this is actually cue-dependent forgetting). The removal rate increases because there are declining cues for the memory, i.e., a story seems less connected, less apt, or even superficially contrary to current theories and prejudices. Contagions and framing have a symbiotic relationship.
Which leads me to narratives and frames.
Narrative is a word used to describe ‘the accumulated wisdom around the best frame through which to contextualize and think about things/events.’ Narrative is the filter through which sensemaking is distilled. It is the glue that connects disparate events together to create an understandable whole. The fundamental objective of any of these attempts is to create an indelible narrative imprint increasing the value of the narrative itself. What I mean by the narrative itself is crafted typically by those in power attempting to keep their power through substories, i.e., subgroups enhance that narrative without which those in power would not be able to keep their power. Basically, they use these narratives, frames, to fuel the narrative itself; the ones they desire. This is impoartant because what seems a single society, and a meta narrative, is usually divided by multiple mesa populations with their own mesa narratives. So long as they speak the same language, figuratively not literally, they enjoy the same signals, pursue similar goals, accept the same rules and regulations, there is mesa social cohesion in a meta society. But let communication fail or let a gap of misunderstanding develop among mesa communities so that the signals, symbols, words or phrases, no longer carry a universal meaning, a gap appears where an entire narrative, or frame, can slip into and vanish. Frames create a social construct which creates ‘order.’ The rules and regulations create the boundaries of what could be called law and order which preserves a degree of order essential for the survival of the society as a whole. This ‘order’ is more social identity than it is anything else. ‘This long order are the rules that protect an individual from the depredations of others and represents a concerted defense to protect an individual from the depredations of others. All of these things happen within a larger construct of which is framed by the individual need for satisfaction through identity stimulation and security’ (Robert Ardrey). Yeah. Its actually a bit surprising, but security ranks lowest among our needs and identity highest (there is research, I just lost it). To know who you are; to achieve identity in the eyes of your social community; to sense a fulfillment of and from that identity, all meet a need. We abhor anonymity and effective framing insures a place of identity.
Which leads me to clarity (and transparency).
Frames expose evidence; real or fantasy. People love evidence. The pursuit of evidence and explanations and clarity creates an intense pleasure when we ‘find’ it. We are encouraged to believe the transparency a frame offers enables not only truth, but encourages a feeling of “how right we are.” I believe it was Georg Simmel who said “transparency prohibits fantasy from incorporating its possibilities; no reality can compensate us for their loss because fantasy is self activity that cannot be replaced in the long run by obtaining and enjoying (reality).” He is right. We may be delusional, but we like fantasy thinking because it offers the easy evidence we require. In fact. Transparency is not the holy grail, it is, in fact, lack of definition. That may sound a bit nuts but the lack of definition enables us to fit in our own little fantasies. And this is where we go back to frames. Within the frames we craft for ourselves we enable a periphery of things within which change and pleasure and possibilities to thrive. Rather than create the concise clarity within which common sensemaking can occur we enable our self-activity, self-thinking, a home to cozy up to a fire of fantasy-like thinking. I have also written a number of things on our love of fantasy thinking, but the difference here is that even with logical framing, we easily delude ourselves. So, use your frames wisely. Ponder.