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“The constancy of the internal environment is the condition for a free and independent life.”
Claude Bernard
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“The accumulation of machines transforms the economy.”
Jean Marchal
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Losing access to water for 3 ½ days because of a burst pipe reminds you of how dependent one’s life is to many structural things of what we may call “the machine of life”. It also is a harsh reminder of the fragility of the everyday structure of life. Yeah. I have clearly understood that everything is connected with everything and is kind of banal to suggest everything is reciprocally dependent, but when it becomes reality it makes you reflect a bit more about the dependence of ‘things,’. You ponder just a bit more that everything is a piece, of a piece, and consequently, when one piece slips everything is modified and can actually threaten the whole structure and activities.
It was Marx who stated the more we advance into the new world, the more is economic life dependent on technical development. Life has almost become dependent upon the machines of life; kind of an insane skunkworks of progress. This gets exacerbated with the uncomfortable truth that as we, humans, derive our lives through increasing independence (skills associated with our economic progress) that farther our skills, focus and understanding draw AWAY from the machines of life. Our lives have become almost completely independent of the machines which, cruelly, are the origins of our independence. Yeah. Our own power and success and growth has no direct relationship with use of the machines. In an odd way machines offer the structural value from which we leverage our ‘transactional value’, but as we pursue our Life’s transactions, we have devalued the structure in place – until the structure is gone or broken. It is at that point that many of us, useless participants in the fixing or running of the structural machine, realize our value creation is threatened or modified and we are dependent upon (a) the machines and (b) the managers of the machines. Our relation with the machines of the world comes into a harsh light of reality and, well, its not pretty.
Everyday social and economic applications are made possible by technology, which is part of the machine structure, as well as the machine infrastructure in totality which makes life chug along. The machine is the most important unspectacular aspect of all of human’s activities including, but not exclusively, productive activity.
The machines, and the mechanization of life, are maybe not only the enablers of existence, but I imagine
one could argue every advancement in the machine structure is existence itself – at least in most modern societies. Everything the machine structure touches transforms the humans and the human world. Machines and the machine structure have become a social necessity. but they also structure labor and has economic repercussions. The water flowing into every home and every apartment and every business is, well, planned, therefore, its lack of flow has become unplanned. Human freedom to pursue wealth and their lives really has no existence except to the degree that we are subject to the degree that machine conditions permit the means to be discovered. Which leads me back that ‘unplanned’ thought. To neglect the machine context of humanity is to live in a dreamworld, yet, we do so – all the time. Freedom is a condition of the machines. Yeah. Me. The guy who talks about humancentric and humans driving progress just said that. It is a bit humbling to be reminded that while many of us espouse that humans are at the center of all progress, that humans are often not the dominant variable in that progress and the reality is much of or existence can exist only in relation to not only other people, but the machine infrastructure. And maybe that is my point today. Water, computers, the internet, electricity … they provide us certain degrees of freedom to pursue many of the things in life. Let’s call them “the condition for a free and independent life.” When they get modified, even maybe in some smallish ways, everything else gets modified – even us, even daily life. Ponder.



I have no doubt Ticketmaster makes artists a lot of money. Its their slightly ruthless “ticket price optimization” strategy that I believe tends to make the value exchange a tricky concept. They treat it all as a transactional relationship (how much money can I squeeze out of this opportunity) and they ignore the value exchange relationship (value offered/value received). In their little (big) world they see the value they offer is the extraction of money from people. They exploit their position as a monopoly to do so, but that is a different discussion for a different day.

business and I imagine every artist understands someone has paid money to see them and they desire to “put on a good show,” in their heads they aren’t equating ‘good show’ as a transaction, they view it as an experience. And therein lies the largest rub between Ticketmaster and musicians – transaction versus experiences. Ticketmaster in in the transaction business and musicians are in the experience business. Yet. Musicians are dependent upon someone, who has a completely different business model than they do, to enable them to do their business. And maybe somewhere in the in-between is where I dislike Ticketmaster the most. Music is clearly a business, but Ticketmaster has no interest in creating the highest value of the music business itself. That, my friends, is a parasite. A parasite that seeks to extract nutrition and exploit the context within which it exists. Ponder that.
Today I will argue that an increasingly complex dynamic world is a good argument for revisiting Utopian thinking. Complexity, and its close cousin uncertainty, tend to encourage some rational, more conservative, thinking. In other words, you will hear “we need to be pragmatic” a shitload more often the more dynamic and complex a business environment may be. But here is the truth. Connectivity and interdependence have possibly made things a bit more complex, yet, it has also opened up opportunities to, well, possibilities. The interdependence, from a pragmatic view, makes almost any utopian thinking somewhere within several degrees of a grasp. Yes. I just said Utopian thinking and pragmatism together (wrap your head around that contradiction). Personally, I believe Utopian thinking is an underrated aspect of humanity – a hopeful belief for not just better, but some best version of something. And I say that as a clearly pragmatic person. And when I bring up Utopia, I remind everyone the word “utopia” means “no place” so utopias are not necessarily meant to design specific paths to a desired space, they are meant to show us what’s wrong with the present state and strive toward possibilities. Now. The danger of the possibilities of Utopia, of course, are the false choices found within spectacular abundance of possibilities found within an everchanging dynamic environment. But recognizing that danger shouldn’t translate into acceptance of limitations, but rather see limitations as dynamic themselves.
One of the arguments for thinking about a Utopia is that you need to pry apart dystopia to get there. Pragmatically speaking the current system is made-up of three distinct parts that are connected: there is the machine of production, the distribution of that production to the people including transportation, and finally humans themselves. Today, distribution is not of the machine, but for the machine. This becomes important as more and more humans become part of the machine itself. What this means is that distribution, simultaneously, becomes in service to a machine-human world looping inextricably survival of both to both. Obviously, that doesn’t sound utopian even if it is not dystopian. As a consequence of this Borg-like system where humans gathered around machines was it actually forced humans to come to the machine – what I mean by this is an outcome was big cities. That continued to close the system thereby only emphasizing the dystopian features even while the machine encouraged everyone to think it was the path to Utopia. I could go on and on about other characteristics of what has become a dystopian, even if somewhat effective, world. here is where I circle back to the beginning of this segment – the three components. If we seek to not only envision, but create, a Utopia we must pry apart what appears to be inextricably linked and create a new world. Hopefully a better world.
“In order to create a smoothly running society, we need to both protect the here and now, and problem-solve and look effectively into the future. So it’s a good idea to have that in balance across society.”





The balance of actually getting a glimpse of that ‘something’ and not having rushed thru some important moment versus the missing feeling.
But let’s get to potential.
ndaries) is crafted by the sensemaking and not through any leader (

This sure sounds like something you may have heard on CNN or BBC from someone talking about what is happening in the Middle East or Russia.
This is the craziest aspect.
In addition sometimes new people provide new perspective on their growth (success & failures) experience. The new people possibly have just seen “from the other side” and discern different learnings. They see what Taleb called “half invented ideas” and know how to fully invent them.
Why?
unlike any other generation gap in memorable history <we can look back in time and see others but not any we have lived thru>.
<their perception> by implementing what is comfortable <the past> therefore their behavior is incredibly difficult to impact because their mind is telling them what they are doing is actually different than what they are actually doing.
They may live in a culture which values different things.
Maybe the worst? It seems like they have forgotten that knowledge actually naturally diminishes without some constant nurturing <therefore the value is actually depreciating over time>.


wall, some nice words in a handbook, and some inevitable chafing on existing scars you already have when you touch the new shared values construct. Why? Well. Sometimes the values of an individual (the values you value most) are a bit different than what is outlined in shared values and it is like trying to jam a round peg into an elliptical hole. And maybe just a bit worse is that these ‘shared values’ aren’t really principles, just broad words that create some massive spaces within which some fairly dubious behavior can be justified.
Is everything moving faster? Is change occurring at a mind-numbing pace? While it may feel this way, and at almost any conference someone will be espousing this, the non-hyperbolic evidence suggests different. Gravity is still gravity, a minute is still 60 seconds and actually meaningful innovation has slowed to a crawl (in innovation terms). But the feeling of faster, and having to move faster, remains.

In general, a business is better when they have plans, but not all plans are created equal. Plans should be built to work toward something rather than working to do something. “Doing something” creates fragile businesses through
Possibility plans are not exactly linear, but evolving. This is true because of pace layering. The best plans interconnect the different paces cognitively, tactically and within the vision, i.e., coherence. The plan fits into the flow of business activity.
The future is always dependent upon the development of talent. I don’t care if this is business, philanthropy, education, science, humanities or simply society in total, if you want to be better tomorrow than you are today as a civilization, you need to cultivate talent. When society loses its ability to cultivate talent the implications filter across society and all its trappings. First and foremost, the worst consequence is missed potential. Researchers called this “the lost Einsteins” or the talented overlooked (typically found in minorities and poverty/less fortunate) and it costs countries multiplicative-level potential innovation and thinking.
I would argue if someone cannot recognize their own talent is not that special, they will inevitably suck at cultivating talent. Why? Because you will only seek out the ones who have figured out how to run the ‘talent race’ well up to that point and attempt to capture them – no cultivate, just capture. Cultivating talent is not, and never has been, about just the best of the best. It has always been about maximizing each person’s potential (because everyone has some talent). Cultivating is not comparing the blooming flowers, but rather simply attempt to have all seeds bloom the best they can bloom and planting seeds of talent. Stewarding the transition from generation-to-generation transition is all about cultivating rather than capturing. We have a responsibility to the future to cultivate talent. Ponder.