“… of finding every petty race wedded to its own opinions; claiming the monopoly of Truth; holding all others to be in error … in the business of the visible working world they are confessedly by no means superior to one another; whereas in abstruse matters of mere Faith, not admitting direct and sensual evidence, one in a hundred will claim to be right, and immodestly charge the other ninety-nine with being wrong.”
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Sir Richard Burton
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Ok.
I maybe should have titled this ‘viewing faith, as in religious faith, with open eyes’.
To be clear. I love having face to face conversations about religion. I find most people are passionate in their beliefs, or non beliefs, and … when pushed … are articulate and thoughtful and insightful.
I may agree, or not agree, but it is irrelevant.
Its irrelevant if you truly care about learning about a person. If you ever want to delve into people’s attitudes & behavior discuss religion and faith. It gets the heart pumping, the mind swirling and the soul … well … it is food for the soul.
By the way. Any discussion is food for the soul.
Now. I typically don’t like to write about religion. And certainly avoid writing about faith. And, yes, they can be different.
I hesitate because in writing about religious beliefs one’s meaning can be misconstrued with one simple word. Therefore weaving one’s way through a minefield of unintended meanings in a ‘loose’ word tends to make writing about religion difficult <and sometimes quite unrewarding>.
And faith?
Well. One’s faith is, well, one’s faith. Debating one’s faith is like debating whether a dawn is more beautiful than a sunset. All I know for sure is that as long as you view either dawn or sunset as beautiful in some way you are good <at least with me>.
All that said.
I recently used a great quote from a British adventurer, Sir Richard Francis Burton, and he wrote something about religion and faith that made me decide to take a chance and put something out there in writing.
First. About Burton.
Sir Richard Burton, who died in 1890, was a British consul, explorer, translator, writer, poet and swordsman known for his travel and exploration adventures as well as his extraordinary knowledge of languages and cultures.
Bram Stoker said of Burton <describing a meeting together in September 1886>:
… Burton had a most vivid way of putting things. He had both a fine imaginative power and a memory richly stored not only from study but from personal experience. As he talked, fancy seemed to run riot in its alluring power; and the whole world of thought seemed to flame with gorgeous colour. Burton knew the East. Its brilliant dawns and sunsets; its rich tropic vegetation, and its arid fiery deserts; its cool, dark mosques and temples; its crowded bazaars; its narrow streets; its windows guarded for out-looking
and from in-looking eyes; the pride and swagger of its passionate men, and the mysteries of its veiled women; its romances; its beauty; its horrors.
Second.
Burton pondered a shitload of issues as he traveled and when he wrote he tended to write from a third person perspective by placing an ‘enlightened person’ into the role of the thinker and questioner and ‘philosophical muse’.
So. All that I just wrote leads me to share something from one of his writings:
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“… looks with impartial eye upon the endless variety of systems, maintained with equal confidence and self-sufficiency, by men of equal ability and honesty. He is weary of wandering over the world, and of finding every petty race wedded to its own opinions; claiming the monopoly of Truth; holding all others to be in error, and raising disputes whose violence, acerbity and virulence are in inverse ratio to the importance of the disputed matter.
A peculiarly active and acute observation taught him that many of these jarring families, especially those of the same blood, are par in the intellectual processes of perception and reflection; that in the business of the visible
working world they are confessedly by no means superior to one another; whereas in abstruse matters of mere Faith, not admitting direct and sensual evidence, one in a hundred will claim to be right, and immodestly charge the other ninety-nine with being wrong. Thus he seeks to discover a system which will prove them all right, and all wrong; which will reconcile their differences; will unite past creeds; will account for the present, and will anticipate the future with a continuous and uninterrupted development; this, too, by a process, not negative and distinctive, but, on the contrary, intensely positive and constructive. I am not called upon to sit in the seat of judgment; but I may say that it would be singular if the attempt succeeded. Such a system would be all-comprehensive, because not limited by space, time, or race; its principle would be extensive as Matter itself, and, consequently, eternal.
Meanwhile he satisfies himself, — the main point.
Christianity and Islamism have been on their trial for the last eighteen and twelve centuries. They have been ardent in proselytizing, yet they embrace only one-tenth and one-twentieth of the human race. He would account for the tardy and unsatisfactory progress of what their votaries call “pure truths,” by the innate imperfections of the same. Both propose a reward for mere belief, and a penalty for simple unbelief; rewards and punishments being, by the way, very disproportionate. Thus they reduce everything to the scale of a somewhat unrefined egotism; and their demoralizing effects become clearer to every progressive age.”
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Richard Burton
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Well.
I admit. Religions confuse me a lot.
Confuse me in that, within really good discussions, I often find myself discussing what I believe is perfectly a nuance <from which there seems, to me, to be disproportionate penalties & objections> compared to what another person believes is an imperfect perception of a perfect important truth <my nuance is not even close to a nuance to them>.
I imagine this confusion on my part is simply because I just do not understand. I imagine that in some way I have never really understood faith. But I will also admit … I don’t want to be confused and I do want to understand.
Where others are quick to suggest religion and faith is outdated or worthless or unequivocally flawed … I do not. I do not reject – I want to accept. In my mind that most likely means that maybe, just maybe, I just haven’t found the way yet.
But that doesn’t mean I will not continue seeking.
Regardless. Burton, a much smarter man than I, apparently struggled with the same issues as I.
In that I take some solace.
Burton, as I, was not an atheist. He believed in God. Thomas Wright reminded us that Burton said this of Christ:
“He had given an impetus to the progress of mankind by systematizing a religion of the highest moral loveliness, showing what an imperfect race can and may become.”
I imagine religion and faith confuses me because in the end … don’t they all reflect we are an imperfect race of people and, yet, each religion wants us and encourages us to be all, or the best, we may become?

























The second isn’t as easy as you may think.
dimensions – a unique type of focus which <a> has the ability to recognize the massive amount of self-imposed distractions which inevitably slows other people down … and shuts them out and <b> has the ability to ‘slow things down.’
At the core of almost any person with the flair for the dramatic is someone who knows who they are and knows who they ain’t … and stays true to that day in and day out.
<or explain> … or to fast forward at the right time.











