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“You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life.”
Albert Camus
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“Happiness is defined by the unhappiness that follows it”
Dan Harmon
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Back in 2013ish I wrote Manufacturing happiness. In it I stated this:
the biggest issue in employee engagement discussion.
As soon as someone speaks out about employee engagement, or disengagement, or ‘building a dynamic organization’ or even ‘motivating employees’ they inevitably suggest one big ship making progress in some direction. They are wrong.
While direction may be consistent the speed in which individuals, teams, departments is different. Some may be engaged and be as slow as snails and some may be engaged and faster than Usain Bolt.
The disengaged are still moving and, on occasion, can be compelled to move a little faster. And, on occasion, these same people and groups may seem to be disengaged … and yet they may only be recuperating <and, boy oh boy, a shitload of managers misread that scenario>.
All this unevenness, combined with the fact that everyone knows a happy employee base is a more productive employee base, means the business world has become quite creative <often in some very absurd ways> to manufacture synergy, happiness and engagement.
I begin here because whenever I write about a topic, or business issue. I like to point out there is typically an underlying reason for why we do things – even the stupid shit. So, while I believe manufacturing happiness, or even seeking happiness in the workplace, is fairly absurd, the idea of increasing engagement is not. So, while I chafe on ‘fun in the workplace’ or tying Purpose to joy/happiness, I do not begrudge people the intent. I am not “anti-happiness” I just think happiness and work is a silly objective.
In general, happiness and work is one of those nice sounding bullshit ideas which actually have negative consequences. Negative consequences? Yeah. It begins to imply that work should make you happy and if it doesn’t make you happy all the time then you are (a) in the wrong job or (b) there is something wrong with the place you are.
Now. You could quite possibly be in the wrong job and the place you are working is a crappy place, but work isn’t always fun. Work doesn’t always make you happy. Work is sometimes a real grind. That, for the most part, is the work of doing work. It’s the 60-80%ish which you have to do which enables the 40-20%ish which is actually fun and which creates the shit that makes you happy – maybe even some joy moments.
Typical of the current binary world, happiness seems to be the solution to unhappiness. This simplistic diagnosis ignores the subtleties of actual work and grabs onto the headlines of the day that work sucks and work is killing us. I am not suggesting the workplace cannot be improved (shit, I have written dozens of pieces suggesting new ways to structure work and organizations), but I am suggesting ‘happiness’ is not the correct objective.
All that said. Happiness is an interesting topic. While happiness clearly matters to people should it matter to people (as an objective), should it matter to a brand/business or even matter to an organization?
What I do know for sure is that anyone who talks about happiness takes for granted everyone is always seeking it. This is an incredibly easy task for the happiness peddlers in today’s world. In an “us versus them” narrative (or hero/villain), thems and villains abound within all the questions people are asking.
People are increasingly questioning wealth and consumerism.
People are questioning the meaning of work.
People are questioning perceived victimhood, global distress and overall, they feel the world has more problems than solutions and less smart responsible people to solve them.
In that kind of world view anyone who suggests you should have happiness, any quantity above your current happiness status, is offering a drink of water to someone dying of thirst.
But beyond the ‘happiness peddlers’ even countries are pursuing laws to make happiness an inalienable right (Brazil did), China and Thailand developed happiness measures and a number of countries have considered well-being/happiness factors as part of GDP.
“a nation’s total production of goods and services is at best a means to other ends, and often a dubious means at that. In contrast, happiness, or satisfaction with life, can lay claim to be not merely an end in itself, but the end most people consider more important than any other.”
Derek Bok
While I believe the pursuit of happiness, and in particular, the business of
happiness, is slightly insidious (Barbara Ehrenreich “Smile or Die: How Positive Thinking fooled America and the World”) my largest concern is with business. Businesses have begun to explicitly pursue happiness as a way of growing the bottom line (under the guise of ‘good culture’ or ‘healthy employee engagement’).
** note: for brands I do not believe ‘happiness’ should ever be an objective. Research has shown ‘likeability’, in communications and perceptions, translates into positive brand value and building products with an intent to meeting people’s problems (offering ‘better’) actually creates a more meaningful value proposition, happiness as an objective seems absurd.
But let’s get to happiness itself. What is it? If I stick with how people are actually trying to measure it, I would suggest it is a combination of ‘satisfaction with one’s life’ and attitude. The problem with the measurement on the former is a lot of it is based on ‘positive psychology.’ Problem? 99% of positive psychology is bullshit and the measurement appears to revolve around satisfaction in the entire experience with Life. The next problem is that much of the measurement has to revolve around social narratives of what success (or happiness) should look like. Maybe better is Kahneman’s “positive affect” which attempts to view actual experience rather than memories of happiness. This is an attempt to delve into actual moods and attitudes. Let me be clear. I think it is absurd to attempt to not only measure happiness, but try and define what makes people happy. I say that because happiness is contextual and personal.
The reality is happiness is a combination of factors, none of which are equal to each other and each may actually have different value to different people.
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Basic needs
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Money (wealth)
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Relationships (human connection)
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Independence (autonomy or ability to not be reliant on things)
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Meaning
** note: I am fairly sure I stole these factors from somewhere, and someone, but I do not have the source. The words within the aspects are mine.
- basic needs
Simplistically, people suggest that meeting the fundamental aspects like
food, shelter, health and education is meeting basic needs. Well. They may be right, but I am not sure its that simple. Fundamental needs more often get defined by which social context (your income bracket, job and family experience). Basic needs to a low-income home is significantly different than basic needs of a wealthy home, i.e., happiness is not the same. I tend to believe an individual’s happiness cannot be de-linked from their own context and society expectations tied to that context <albeit many of us attempt to do so>, therefore while basic needs need to be met to fulfill the fundamental foundation of happiness – those basic needs cannot be defined in a common way. Basic needs are not created equal and are quite personal.
** note: hedonic adaptation actually suggests basic needs evolves coinciding with accumulation of income or wealth.
- money
It is absurd to say money doesn’t matter. Of course, money matters. It matters not just in terms of non-luxury (fulfilling basics), but also luxury (in terms some additional life comforts). I would also note, similar to fundamental needs, luxury is contextual to the individual. And it is even absurd to say the uber-wealthy don’t care about money, just things. They became absurdly uber-wealthy because they actually care, absurdly so, about money. This isn’t to say money is everything, hence the reason it is on a list and not weighted, but money & wealth is something. And that something doesn’t matter to some median number (the most publicized is $75,000 as the critical tipping point, but that number is dubious at best), it matters to each individual in their own definition. Money matters.
- relationships
Human connection is integral to any level of happiness. There is absolutely self-satisfaction which can lead to happiness, but there is some truth to
“double the joys & halve the griefs.” Just as with meaning, which tends to be optimized when recognizing how what one does positively impacts others, human connection (or actively participating in a social system) permits one to connect with a variety of emotional and societal cues which undergird self-belief, awareness and value. Relationships, in and of themselves, are essential because we are social beings not really designed to be solitary. But relationships’ relationship to happiness is just as important because when relationships exist, that may appear to have no direct benefit, happiness increases.
** note: it is typically within ‘relationships’ which business rummages around to create a ‘happy culture’ or seek to optimize connections with people (most likely with a business intent – innovation, problem solving, etc.).
It is quite possible I should have called this ‘connections’, but I tend to believe if you don’t have a relationship the connection is simply transactional or hollow and doesn’t transfer its total potential.
- independence
I could have called this freedom, but freedom has a variety of definitions so I went with independence. To be fair, because this is about business, all workers are reliant on the institution they work within. The trick here is found in the word ‘subservient.’ If a worker feels like they are subservient to the institution, the job takes on slave-like perceptions (or machine-like – “I am just a cog in the machine’). I probably don’t need to note that neither of these things are positive nor are fundamental to happiness.
A worker should feel like they have some independence within the systems they work or, well, they will feel controlled. And maybe that is where independence resides – you have to feel like you have some controllable aspects of your work life (this is also true for Life in general). Without some independence joy is either difficult to achieve or, at least, the joy you do gain is constricted/constrained. No one wants their happiness to be reliant, or totally reliant, on some entity/institution.
- meaning
Meaning, contribution, purpose, whatever you want to call it (but please do not call it “your Why”). Bottom line. Meaning is mattering. Period.
But I shouldn’t even write my thoughts here and simply say go listen to, or read, Zach Mercurio.
That said. Let me say this about meaning. Meaning (see: Mattering) is created through a transaction, i.e., you do your best and someone benefits from your best.
** note: in business mattering has two sides – recognition from within and acknowledge from without. Business that does not acknowledge that what you do, even some small things, impact the greater good of the business means there is no link. In addition, business that doesn’t encourage an individual to recognize that what they have done doesn’t benefit someone or someones (thru the actual value delivered) means there is no link. I would be remiss if I didn’t point out tat the highest order of ‘mattering value’ is achieved when all mattering, individual, family/tribe. Business, society/world is aligned.

I would also note that when that alignment occurs one most likely achieves “joy” not just happiness.

But I am not a psychologist.
Now. Continuing on meaning. In order to believe you have power to transfer your best from a moment (doing what you do), but also to whomever you are interacting with, you have to be open to the engagement. I won’t call it a ‘dialogue’ with someone just an investment, an opening of yourself, to embrace whomever and whatever is within the moment (some people will call this ‘vulnerability’). I imagine I am suggesting that you think you are not inserting yourself into the moment, but rather you are linking into the fabric of whatever exists in that moment and doing your best to make it the best moment possible. That may sound very “I”, but I would argue that something as mundane when viewed simply as an “I” responsibility can be viewed as a way for anyone to not only energize someone you intersect with, or impact, but get energized yourself.
That is linking.
That is an attitude.
That is, well, meaning.
I would be remiss if I did not point out this is not choiceful, as in “today I will do this but tomorrow I may not”, but rather a 24/7 attitude to be brought to living Life.
I am sure I am missing something but I would argue that some mixture of these five things create happiness.
“I finished by saying that it struck me that all the ethical systems I was discussing were after the fact.
That is, that people act as they are disposed to, but they like to feel afterwards that they were right and so they invent systems that approve of their dispositions.”
Alexei Panshin
One last thought on happiness itself and how business mismanages the idea. while I imagine almost every worker with any experience thinks ‘happiness’ as a culture objective is bullshit, I can almost guarantee that as soon as it is promised as an objective people will establish some expectations. According to psychologist Gary Stollak, a psychology professor, most people have a “happiness set point.” Let’s call that a “5” on the self-happiness meter.
Therefore, when we get up for something, and it concludes satisfactorily, we rise to a high. Our happiness meter goes to 10 <maybe 11 if you are a Spinal Tap fan>.
Unfortunately, your happiness meter balances out. That is partially why your happiest highs are often followed by depressed lows. The worst part of this aspect is what we fill the empty space, which happiness used to hang out in, with doubts, questions, regrets, what ifs, whatever else we could add in that diminished the true happiness and high. Included in this, in a business perspective, will be blame & cynicism toward the institution itself.
Bottom line result? We go high, we go low … and, hopefully, normalize.
Heck. Research has linked the let-down of perceived stress with an increase in flare-ups of pain and other ailments. One study found that people experience more panic attacks on weekends, and a 2015 study from Taiwan found that holidays and Sundays have more emergency room admissions for peptic ulcers than weekdays do. A 2014 study showed migraine sufferers, in times of stress, didn’t impact migraine occurrence, but a decline in their perceived stress from one evening entry to the next entry was associated with increased migraine onset over the following six to 18 hours<they called this a “let-down headache”>.
My real point here is that we will never always be happy and even attempting to have a ‘median happy’ business is absurd. Business will have highs & lows – happiness and sadness, anticipation and disappointment and while a business may like to flatten it out to point out the happys beat the sads. It doesn’t work that way in business.
In the end.
Of course, happiness matters. And it should.

The Listening Society: Hanzi Freinacht
Sure. We should be having hard discussions over the relationship between materialism & happiness and the future of work & happiness as well as economic aspects (anxieties & inequality) & happiness. But maybe we should be seeking a workplace that is “authentizotic.”
‘authentizotic’
“places where people find a sense of belonging (whatever their background), a sense of enjoyment (which promotes innovation and creative thinking) and a sense of meaning (where people can put their imagination and creativity to work on challenges that feel worthwhile to them)”
Manfred Kets de Vries
I bring up this relatively absurd word (but great thought) to address the
‘bring your total self to work’ bullshit. If I create an ‘authentizotic’ environment I don’t need to tell people to bring anything, they will just be. We should stop focusing on how to make businesses happiness making environments and focus more on making workplaces places where people can thrive and maximize their potential. I don’t guarantee much when I am doing things in business, but I can almost guarantee if you do that, I would be willing to bet the people working there will be happier.




By viewing an insight from a distribution stance we can assess it at its most functional aspect – a connection in which there is a transferal of something between a & b. Within a complex world the closer you can get to identifying the distribution connection as possible the more likely you are to find something that can move the behavioral, attitudinal or emotional dial. Some people may haggle and say this is about connectivity and they would be partially correct. Correct in that by viewing this in distribution terms you are delving into the connection, but in treating it like distribution you view it as a distinct transferal of value, goods, feelings, etc*. This translates into a pragmatic view of an insight.
good and it represents the incredible weave of productivity, positive progress, possibilities and people potential. This means complexity is your friend and simplicity is the most effective way of introducing your friend to everyone else. This is most often articulated as ‘an insight.’ This is important because complexity, in and of itself, is mind numbing and an amorphous blob of confusing interrelationships. This leads me to something Jackson & Jackson said “complexity isn’t the issue, its confusion.’ Simplicity, therefore, is non-confusing complexity offering the highest order of value generation (understanding, beliefs, attitudes, behavior impulse). Yes. Make things easy to understand and while it may be complex, it feels simple and useful. The insights, therefore, has released the power of complexity through its understandability.
This is about
works, it’s a representation of the co-evolution of things. Things beget things. The evolution of the human psyche is always dependent upon the development of its environment – in terms of technology, institutions, ecology, culture, language, the psychological development of others and the relations between them. Complexity is, and will always be, a mixed bag of co-development (an interaction amongst things with rippled consequences begetting new things).
complexity
Ah. Technocrats. This is a companion piece to “circulation of elites” just that this time I am focusing on technology and monopolistic technology autocrats who think of themselves as the elites to guide us all to a better future. Now. The bible of how technocrats have hijacked capitalism is Technopoly by Neil Postman, but the concept of technocracy can be traced to William Henry Smyth, a California engineer, who introduced the term “technocracy” in his 1919 article titled “Technocracy – Ways and Means to Gain Industrial Democracy,” which was published in the Journal of Industrial Management (Corporate Finance Industry). Anyway. Technocrats not only have an odd view of capitalism, but of society in general. Generally speaking, they have an inordinate dislike of constraints which only encourages technological advancement without any constraints, or any real moral boundaries, as they believe the market will naturally sort itself out. That is a dangerously naive thought. As Leo Marx said:
They are reengineering society, but just to be clear, they do so in the pursuit of scale and profit over safety concerns and public accountability. But maybe what should concern us most is HOW they seek to reengineer. Its not just that their objectives are a bit naïvely dangerous, but they also are crafting a structure of numbers and measurements (its kind of an extension of a belief that machines are the future so the way the future should be shaped is in machine terms). They are shaking the entire etch-a-sketch of society and they don’t care if any of the sand is lost while shaking. They have a structured ideology of mathematical measurement to justify anything and everything. It’s a warped vision of even the warped Taylorism that got us to where we are today. It is almost like we are being led by an illiterate group of people in that their only literacy is in numbers, scale and machine technology wrapped in a loose, but extreme, libertarian etch-a-sketch. They weave webs of ‘progress’ under the guise of numbers – usage, engagement, and views – while ignoring whether those individual usages, engagements & views, are actually good for human beings. “It will all sort out” and
“scale flattens negative affects” represents the technocrat mantra. They ignore the relationships between morality (what is good) and the power of the tools they are crafting. Once again, if you squint hard enough what they say seems reasonable, but stop squinting and it all becomes a blur of dangerously unconstrained technological innovations and systems. They will claim they are not doing this, but they are sacrificing progress for humanity and society for a hollowed out, but profitable, progress in business (because they see their ‘business’ as not really a business but a societal infrastructure development – for which they get paid for). I say all that so we can stop being surprised by the horrible existing leadership. They have no vision for what they are creating. They are just creating things assuming a vision will emerge from their technological wizardry. The past is all unworthy of consideration (even the important things of the past), they believe the future will be shaped not through some grand strategy but rather by chasing things – at exponential scale/pace – that seem beneficial, and numbers become proof of performance (note: numbers are not people). All of this is done rather than creating and sustaining a substantive healthy society.
Which leads me to how their ambitions get conflated with freedom.
optimizing the body’s potential and any number of human enhancing features, but they do so with the objective to increase productivity and wealth. Technology is certainly only increasing its role in the weave of lives, personal and professional, and the general infrastructure of how life is lived. There is no lack of technology ‘plenty.’ But one should reflect upon the harsh truth that nothing cuts deeper to a society, or any business in fact, then the unhealthy relationship between ‘want’ amid ‘plenty.’ Technocrats cannot envision anyone ‘wanting’ in the future when the reality is, unless constrained in some key ways, while technology will be plenty, plenty of people will end up ‘wanting’ for something other than technology. I will say that the one thing the technocrats are clearly right on is ‘technological driven future is inevitable.’ Technology will only become more and more ubiquitous in our lives; often in some fairly invasive ways. Some of the issues this creates cannot be ignored and, I would argue, should be resolved before we go off to the technological races (this is an 


What I am tomorrow depends on what I do today. My actions today make me who I am tomorrow. You get it.


When it comes to business creating value through communications there often is a chasm between brand and pragmatic on-the-ground communications (Binet & Fields would call this
Stop thinking about selling your idea or selling your product/service or even selling your company, think about telling a story. For example. I could work for a nuts & bolts manufacturer and be able to put a picture of two nuts & bolts side by side <one mine and one someone else’s> which look 99.9% exactly the same and be able to say: “Let me tell you a story about this nut & bolt because its story is different than this nut & bolt. They look the same but their story is different.”


blockchain and more. The trouble is while we get dazzled by some imaginative fantastical futuristic headlines, the reality is most technology business models are driven by lack of imagination and building toward immediate returns and feeding immediate consequences. What I mean by that is every innovative widget they develop is paid for with algorithms that drive immediate returns and immediate consequences. This is the underbelly of an instant gratification economy in that it is fed by (a) drive immediate engagement and (b) exploit human tendencies to engage. In other words,
detracting from completeness <or the best>, fault points to things that actively impair progress from completeness or the best it can be. It is something that exists and inherent to the nature of who they are, what they do and how they think. This fault means technology, and technology businesses, will continuously only offer us empty innovations – empty of real meaningful long-term returns – which will continue to empty, and mar, society as a whole.
In the end, I would suggest the technology elite shortsightedness view of immediate returns/immediate consequences, is a constraint, not just a fault.
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The title of my piece actually comes from two trendwatching reports from 2007 called Transparency Tyranny and Transparency Triumph where they highlighted the fact that business is going to be in the business of transparency whether they liked it or not. I would be remiss if I didn’t point out that the original source for transparency as a business issue, to the scale it is today, is most likely 
But I also admit that i believe almost any business book with regard to ‘what makes people successful’ tripe and relatively useless in the scheme of things <in that people tend to use them as a ‘how to be successful’ rather than thought pieces>.
And that translates into despite the fact we have huge needs that don’t get filled, our business world seems to remain mostly all about the profit.
In the end I will state the obvious: the pursuit of wealth, or profit, for its own sake not only creates objective blindness, but that blindness strips all productivity of morals and ethics.
our racial divides, as our class distinctions, our problems with educating and incorporating one generation of workers into the economy after the other when that economy is changing; the idea that the market is going to heed all of the human concerns and still maximise profit is juvenile.”
We certainly take aspects of capitalism for granted and when things don’t go well we lash out in a seemingly indiscriminate fashion.

I would suggest, in general, the Christmas gift we end up finding the most value in is hope.