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Architecture is a way to create a physical version of an idea or a feeling. It is the way to construct reality as we wish it to be, rather than as it is.
Deyan Sudjic
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“If I had to represent man ‘as he is,’ I should have required so bewildering a tangle of lines that a pure treatment of the element would have been out of the question; there would only have been an unrecognizable blur. Besides, I have no desire to show this man as he is, but only as he might be.”
Paul Klee
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The basic ingredient of architectural design consists of two elements: mass and space. Interestingly, I would suggest this is the basic ingredient of social connectivity. Ponder that. I’ll get back to that later.
Anyway.
If the essence of things is the relationship between these two things, I would suggest, in today’s world, mass has taken on a disproportionate value compared to space. We seem to have a preoccupation with mass to such an extent it almost seems like we have become space blind. This is not a healthy situation to be in. Awareness of space engages in our full range of senses. And, I would argue, engaging all our senses is the pathway to engaging what is possible – for the individual as well as the community engaged with the space. Or maybe I could suggest that our progress is found within our capacity to perceive space from the spaceless. In layman’s terms that is a deepening perception of context and a deepening understanding of the situation possibilities. In systems thinking terms that is a deepening sense of the system as a whole.
Which leads me to say that space is made up of two elements: movement and stillness.
Not to get to “quantum” but these things can happen simultaneously. This is the people’s canvas with which they can paint whatever experience they would like. And while we may put a higher value on mass, within space, the reality is the mass and space equation can be experienced by anyone, some moving and some still, on an equal basis. The test of our humanness is actually found in whether we can approach space and deal with it as a whole to maximize total potential. I would be remiss if I didn’t point out this demands that we do not think too early in terms of how to form the experience. Form should derive from, not be dictated by, either the design and the structure of the space or what we desire to design from that space. Making arbitrary decisions with regard to the experience too early too early in the process tends to stunt thought and inhibits or stop the flow of basic creativity within the space. I say that because once articulated structured experiences are hard to get rid of and tend to impose themselves where they do not belong. I’m suggesting that presence should be emergent. To be clear. I fully recognize we relentlessly attempt to ‘manage space’ and use ‘mass’ (and masses/people) to craft the space experiences all the fucking time. Emergent experiences are not happily embraced by people – generally speaking. In particular, leaders (a mass in and of themselves) invest a lot of energy managing spaces in the attempt to manage people and, well, manage power. In many ways, many ‘mass’ things, people included, are architects and architecture. Architects build for emotional and psychological purposes, as well for ideological and practical reasons. That said. Architecture is about power. What an architect can offer, in part, is the sense they are creating a space in which there is some sense of meaning and purpose or, maybe, that the meaning and purpose can be explored if not found within that space. At its best it includes a sense of belonging to a wider world, but at the same time celebrating the individual (the power) and his or her place in that world. But architecting, and architecture, is far too often concerned with the instinct to control, to order, to categorize, to shape life as it should be lived in a space, to choreograph every activity within every space. In other words, shaping a demand of a certain view of the world.
Which leads me to the interesting relationship between mass and space.
It is one thing to constrain space by structural devices such as walls. It is another thing to infuse space with activities that constrain minds. One could argue that the highest level of value as both mass and space working well together is to heighten the sense of ‘the mind’ and minds. What this pragmatically means is that while there will always be mass there must be enough space to provide for different activities and to allow things to articulate themselves in such a way that possibilities emerge free of constraint. The relationship between mass and space should be a continuous flow of experiences where each moment of time is preceded by a previous experience and becomes the stepping stone for the experience to come. If we desire a continuous flow of ‘progress experiences’, then the relationship of spaces and masses should not be one of constraining but rather releasing. Just to remind everyone, one of the objectives of space is movement. The purpose of a space is to affect the people who use it therefore its composition must encourage a continuous unbroken movement, flow, of impressions and experiences. Maybe what I am suggesting is that mass is a participator of space and should be viewed as an engine of movement, not just stillness.
Which leads me to stories and narratives.
Structures, buildings, meetings and gatherings are all expressions of mass and space of the culture within which it resides. They demand notice and are narratives and stories themselves. These stories are informally created as well as formally created. We, all of us, should think about what I just said. Far too often we emphasize the stories and experiences we construct and craft as the stories and narratives that matter. Yet, structures, buildings, meetings and gatherings generate narratives all by themselves. To be clear. Crafted “space narratives” have always been dependent upon the allocation of resources and manpower. Which means the execution of crafted narratives has always been at the discretion of those with their hands on the levers of power, i.e., those who wield the mass within the space. Although many spaces may appear to be rooted in pragmatism, or even diminished into some definition of ‘just space’. it is a powerful tool of human psychology. Far too often it is a tool for inflating the individual ego to the scale of a community, a city, a nation and, yes, even a business. It reflects the motivations, ambitions, and insecurities of that particular ‘mass’, therefore, if someone squints hard enough they can see the nature of its belief in power, its strategies, and its desired impact upon people. Space, in and of itself, is a form of mass communication. By understanding what it communicates, and the relationship between psychology and power, offers a key insight into what exists and, in fact, our own existence. And there is where I will end. With a cautionary tale for those who thrive in ‘crafting spaces, experiences and stories.’ Space, left to its own devices, tells it own stories and narratives and offers its own experiences. These are the ‘informal stories.’ These are the stories the ‘masses’ tell themselves when some ‘mass’ isn’t telling them what to think about that space or within that space. Ponder.



in systems, processes, operations, etc, however, the step up to ‘great’ demands a culture (which is always implemented by people) to elevate the ‘infrastructure aspects. To be clear. “Culture” is not some ‘thing’, or values, or some nebulous feeling, it is an emergent consequence of how people interact with each other within a business. It is not what someone does or doesn’t do, it is what happens when people do things with each other. I thought of this because Mike Walsh has a new book, The Algorithm Leader, which suggests that the most successful companies of the future will support/augment/enhance that culture infrastructure – with algorithms. Now. Before anyone defaults into thinking this translates into “empty soul, technology order taker” company, or even holocracy (ponder how polar opposites could be relevant to the algorithm topic), let me share some thoughts on how I believe the thinking suggests structural value creation lift: for business & humans. To me this will occur through a balance of stability (knowledge infrastructure), uncertainty (quests versus missions) & understanding of Antifragility (selective redundancy maximizing untidy opportunities).
It within this dynamic environment in which we should note business is inherently fragile. HBR once said “business is a quivering mass of vulnerabilities.” I say that because as a pendulum swings one way it will inevitably want to swing the other way. We inherently feel the fragile pendulum swing and start seeking to build ‘un-natural’ antifragile aspects to create a sense of antifragility. Aspects like systems, process, rules, KPIs, data/dashboards and, yes, algorithms. Depending on how fragile we see, or feel, the business to be the more likely we use the created mechanisms to ‘tell us what to do.’ We must fight against those instincts.
All businesses will exist, in some form or fashion, grounded in algorithms. I am fairly sure that’s a given. The challenge will be to not get consumed by algorithms.



The balance of actually getting a glimpse of that ‘something’ and not having rushed thru some important moment versus the missing feeling.
But let’s get to potential.
ndaries) is crafted by the sensemaking and not through any leader (

This sure sounds like something you may have heard on CNN or BBC from someone talking about what is happening in the Middle East or Russia.
This is the craziest aspect.
In addition sometimes new people provide new perspective on their growth (success & failures) experience. The new people possibly have just seen “from the other side” and discern different learnings. They see what Taleb called “half invented ideas” and know how to fully invent them.
Why?
It makes me angry.
He skates on the slippery superficial surface of emotion and an enhanced feeling of irrelevance <or being marginalized> from a minority of the populace who has now found a voice.
And this also means, to Mr. Tump, he is never responsible for his words.
And, yeah, I am still angry.
While he’s narcissistic, self-absorbed, power hungry/crazy and driven by either greed or ‘winning by any measure” I almost think we are seeing a public case study example of the Dunning–Kruger effect.
And I am still angry at Mr. Trump.
In business we create false endings all the time. And I mean ALL the time. Milestones, quarterly objectives, standards, etc. We do this not just because people have a tendency to work better aiming at something but also because we suck at knowing when something has naturally reached its end.
Yeah. In order to acknowledge an end, to close up shop and move on, you have to know what’s next. And not only that … you kind of have to already have a plan in place or at least a road to bus everyone over to where they can get off and start walking. Maybe that is where we business folk suck the most. It’s not that we don’t know when to stop we just don’t know how to start again. Start anew.
your new widgets just have a tendency to cement the ground you have already won more often than not. Keeping with the military analogy I often tell businesses to think of their business modeling with an ‘occupation force’ team with a separate “attacking army” team mindset. Especially if you are in a growing category you almost have to have a “win this ground and move on” attitude or you can get stuck in a grind-it-out business war.
Everyone, and I mean everyone, is tempted to break a rule or two. This includes even a normal <or quasi sensible> person. As I noted in my ‘
Independence in terms of viewing rules smartly, independent thinking, independent accountability and, well, a dependence upon others to independently agree that this is one of those situations in which there is a stupid rule creating an obstacle to doing the right thing.

THE work (present & future) as concepts in combination with the ability to articulate it in ways that make it tangible enough to be understood and acted upon (this, generally, is an idea Dr. Jason Fox has discussed).
I would argue that over time the black box thinking <the intangible and vague ‘knowing’> becomes more tangible as well as we gain more faith in certain black box thinking applications. Given that belief I would also argue that Concepts, which outlines are vaguer in the beginning, gain substance & tangibleness over time.

arise with human judgment/assessment of organizational capabilities (mustering resources is accessing mental resources as well as tangible resources). In other words, articulating the varying concepts, defining the definitions, affect the way competing demands are described and how the resulting tensions are dealt with.
conventional wisdom from science, philosophy and knowledge. I would suggest people, mindful of the of the overarching issues with business (lack of moral leadership, hierarchy control limitations, diminished meaning and engagement in tasks and work) and aided by the easy movement of ideas created by technology, in a larger narrative, the Conceptual Age is seeking a new understanding of a human-centric world. The Conceptual Age will be a cornucopia of ideas, some of them contradictory, but will be defined by reason, conceptual thinking and, inevitably, how those concepts inspire progress.