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“What happens when you let an unsatisfactory present go on long enough? It becomes your entire history. “
Louise Erdrich
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There is always an easy solution to every human problem — neat, plausible, and wrong.”
H. L. Mencken
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Is the nature of civilization speed or is it consideration? Is it efficiency or effectiveness? With a societal mindset that believes speed is essential for survival, if not thriving, in today’s world, what is the role of slow, observation, and consideration?
The reality is a conscious decision to move slowly, or move slower, or even stop on occasion, is not in contradiction to speed. Think festina lente.
The reality is speed and efficiency are not, themselves, signs of intelligence or capability. They do not carry with them any moral value and they don’t necessarily make any social contribution to civilization. Efficiency and speed are certainly useful, but they are not in themselves manifestations of civilization. In fact one could argue the main effect of our efficiency idolatry has been to discourage consideration, if not to make it actually impossible. And while there certainly can be arguments for speed (we need to grow fast enough to meet the needs of a growing population AND grow alternative ways to fulfill those needs rather than extracting & exploiting the world the population is dependent upon for Life), speed also runs the risk of sacrificing some important reflection and consideration aspects.
Why is this important?
Well. In an interconnected world where dependencies are often 6 degrees of separation away, the
concept of a united civilization, or at least one in which we recognize the interdependence, is not that farfetched so maybe, just maybe, if we begin thinking about this as ‘global civilization’ maybe it gains some additional importance. Look. I am not suggesting a “global government”, just a recognition that civilization is not bounded by some specific culture or border, but rather a collective effort of 8 billionish people.
Before you reject this idea, whether we like it or not on an individual level, we have reached a point where local connections between separate societies, nations and cultures have become embedded in a global interconnection world. Events that happen in any part of the globe have its direct or indirect influence on people’s actions everywhere.
Some people suggest this the emergence of new world civilization. I believe that is aspirational thinking and a concept of some distant future, but this is when speed and consideration step back into the discussion. I certainly can’t project the future but I can certainly see without consideration, and only speed, our existing social process and social configuration will only continue to fragment and increase conflict as disparate objectives collide at faster, less considered, speeds. The probability of multiple socio-communities living and ‘thriving’ by themselves and being incorporated into a cohesive, let alone united, world system grows less and less. It demands consideration to enhance the probabilities of incorporating social bodies into a useful social configuration.
Which leads me to the concept of time and space.
At the core of this is measured time versus experienced time. Measured time gives a false sense of order to a more frenzied speed driven civilization, in other words, it allows giving order to complicated picture of changing world. this is important because it offers attributive features on a social level to civilization thereby giving an appearance of consideration – done at speed. The issue with this is that social time and space are connected with human activity, social relations and, ultimately, social configuration. The constant speed, without any true consideration, drives how human lives should be lived and, consequently, reflect into people’s consciousness. My point is that speed becomes the conscious default and consideration is an afterthought (or put in the ‘reflective’ bin) and civilization does not benefit.
Society really needs to get a grip on social relations and its relations with time and space because all of it is related to work, communities and technology. Technology determinism is a very dangerous path to travel in that it emphasizes speed and deemphasizes consideration, hence squeezing both time and space. Reckless application of technology to people’s lives, social relations, and what society values, or not values, transfers much of civilization’s values to something that actually has no values and, well, I seriously doubt good results.
Which brings me back to the opening: is the future of civilization speed or consideration? while much of
what happens in today’s technological world occurs independent of human awareness, humans are still accountable for much of the system itself – you have a responsibility to reflect upon your actions/thoughts even if technology may have encouraged the action/thought. This responsibility is important because the reality is people in today’s complex society have little choice, but to be more knowledgeable than in the past – who had fewer occasions for facing new problems or adapting to radically unfamiliar circumstances. We simply face more things that demand more consideration than we tend to give them. We need to, well, consider more and more often. I am not suggesting speed is not important to the nature of civilization, in fact, I think it is an important feature. I am just suggesting that consideration is possibly more important to civilization because it impacts trajectories, of not velocity, of the speed which inevitably not only effects the impact but where the hell we end up. Ponder.
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– * note: I am not smart enough to have come up with this thought and question. I had written it down from somewhere but I cannot locate the source. So, thanks to whoever wrote this, said this and thought this. It is an important question.




<and the self identities that are inevitably attached to these beliefs>. Needless to say much of that backlash is a bit unhealthy and a lot unmoored to accepted reality.
Far too many loudmouthed people have ripped the meaning out of the word, twisted the value of the word making it seem valueless, and ultimately created an environment in which we demonize the entire process of trying to reach compromise.
compromise on a specific issue>. What this means is that, as with most things in Life, we enthusiastically embrace the conceptual behavior and balk at the actual behavior.



The balance of actually getting a glimpse of that ‘something’ and not having rushed thru some important moment versus the missing feeling.
This sure sounds like something you may have heard on CNN or BBC from someone talking about what is happening in the Middle East or Russia.
This is the craziest aspect.
In addition sometimes new people provide new perspective on their growth (success & failures) experience. The new people possibly have just seen “from the other side” and discern different learnings. They see what Taleb called “half invented ideas” and know how to fully invent them.
Why?
unlike any other generation gap in memorable history <we can look back in time and see others but not any we have lived thru>.
<their perception> by implementing what is comfortable <the past> therefore their behavior is incredibly difficult to impact because their mind is telling them what they are doing is actually different than what they are actually doing.
They may live in a culture which values different things.
Maybe the worst? It seems like they have forgotten that knowledge actually naturally diminishes without some constant nurturing <therefore the value is actually depreciating over time>.
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In fact during the discussion we may even try several different approaches to the idea, using every metaphor <or parable or analogy> within reach to throw into the discussion that we think the person should reasonably be capable of following.


Morons thrive on the isolated statistic.


thanks to the people around you, but thanks for some plans not going to shit and some going to shit and you created some things to go well and maybe, just maybe, you had more favorite days then you think you did.
The future is always dependent upon the development of talent. I don’t care if this is business, philanthropy, education, science, humanities or simply society in total, if you want to be better tomorrow than you are today as a civilization, you need to cultivate talent. When society loses its ability to cultivate talent the implications filter across society and all its trappings. First and foremost, the worst consequence is missed potential. Researchers called this “the lost Einsteins” or the talented overlooked (typically found in minorities and poverty/less fortunate) and it costs countries multiplicative-level potential innovation and thinking.
I would argue if someone cannot recognize their own talent is not that special, they will inevitably suck at cultivating talent. Why? Because you will only seek out the ones who have figured out how to run the ‘talent race’ well up to that point and attempt to capture them – no cultivate, just capture. Cultivating talent is not, and never has been, about just the best of the best. It has always been about maximizing each person’s potential (because everyone has some talent). Cultivating is not comparing the blooming flowers, but rather simply attempt to have all seeds bloom the best they can bloom and planting seeds of talent. Stewarding the transition from generation-to-generation transition is all about cultivating rather than capturing. We have a responsibility to the future to cultivate talent. Ponder.







It makes me angry.
He skates on the slippery superficial surface of emotion and an enhanced feeling of irrelevance <or being marginalized> from a minority of the populace who has now found a voice.
And this also means, to Mr. Tump, he is never responsible for his words.
And, yeah, I am still angry.
While he’s narcissistic, self-absorbed, power hungry/crazy and driven by either greed or ‘winning by any measure” I almost think we are seeing a public case study example of the Dunning–Kruger effect.
And I am still angry at Mr. Trump.